For Visnu thee! Vidyāyāḿ ratāḥ thus means "those engaged in the study of the Vedas." Excluded is he whom we hate . f Thou art of gods the most firmly jointed, the most richly filled, Day by day prosperity mayst thou procure for us; YAJURVEDA Vedas are the most sacred amongst all the Hindu Scriptures. From the foe, the reviler, O rich in friends, from blame. Which is elevation and depression; 'Thou, O Agni, hast the radiance of the sun', he says; verily he invokes this blessing. How they misquote this mantra? With wondrous speech; c O thou of fair rain colour, come Giving increase and wealth to me. b O Indra, unite us in heart, with cattle, h Thou art the milk of the great ones, thou art the giver of splendour; splendour  place in me. 'Again thee we relight', he says; verily he kindles him all together. The child  of the waters in those most motherly. f This is thy due place of birth, Shining with mighty beams of light, harm not my people with your form. Heaven and earth, wide atmosphere! Enduring wealth, deep based and rich in houses. a Three and thirty in troops the Rudras e Thy dread form, O Agni, with that protect us; hail to that form of thine! so it can be understood that it … b Him who near or afar plots evil against me, with this may I conquer. q The protections which ye have for the earnest worshipper, h Thou art the bright, the Marjaliya. Instigated by Brhaspati may the sacrificer here come to no harm. He who removes the fire casts away the sacrifice and cattle. a Thou I art the abode of riches for me; thou art the resort of the afflicted for me; protect me when in want; protect me when afflicted. This is thy birth. To Brhaspati (he offers) an oblation; the sacrificial fee is a white-backed (ox). f Thou are supporting, make the heaven firm, make the eye  firm, make the ear firm, make his fellows, &c. THEOLOGY, Prehistoric and primitive religions Publisher Chand,Devi. Come hither in thy greatest splendour and give us wealth. With these Vyahrtis he should set down the Agnihotra. i Thou art the king, Kyçanu. Lengthen (the years) of the lord of the sacrifice. 'Ye wealthy ones, stay', he says; the wealthy ones are cattle; verily he makes cattle stay with himself. (And for which) the divine cask  has been forced out He pervades all beings and all directions.” (Yajurveda: Chapter 32) Therefore, it is very likely that there could have been a time where idol worship was prohibited and working on oneself to realize the ultimate truth was the process that was undertaken. k I place thee that hast great light. Thee, of kindly nature, to the sun! 'After his ancient splendour', he says; the ancient is the world of heaven; verily he mounts upon the world of heaven. a Vena hath stirred those born of Prçni, That shinest in the darkness, as the days go by; b To Indra, slayer of Vrtra, thee! Like a hero in every contest; Wherein aforetime all the gods rejoiced. What are they worshiping since thousands of years? Thou didst move thy jaws, O Indra, v Thou art the holder, thou art the self-holder. b Ye divine waters, that go in front and first purify, forward lead May Pusan further our every prayer. He 11:35).This is another Scripture that was back in the land, Jesus came to deliver the people of Israel from their 32:36; Isa. for kindness, accord to me kindness. c Indrani beyond other women 6 years ago. 'This prayer I utter, bringing light to N. N.', he should say who has a son born ; verily he bestows upon him brilliance and splendour. That shall shine glorious, with insight among men, He hath come to the top, bearing sweetness, c Ye are savoury, conquerors of Vrtra, delightful through your gifts, spouses of immortality, 'I gaze on offspring', he says; verily he wins all the domesticated animals. k Guard from the contact of earth. Indra's dear friend. May we win booty a hundred, a thousandfold, e Thou art pain; pain him who hateth us and whom we hate. That stream of yours may I not step upon. This (world) and all these worlds on every side; Blazing with the wise. o Ye two are the props of the people. Speedily may I attain truth. Agni through the hymn which brings (him). The earth and sky in longing, He is unborned and He should be worshipped" (Yajurveda, Chapter 32, Verse 3) " … d Fare along the broad atmosphere. Of him who is hostile to us. b O plant, protect him. And also his loving kindness; d Propitiated are biting flies. c On the instigation of strength, the mother, the mighty one, They call him to aid, like sons a father. Whatever of his foe's he may covet, the name of that he should utter; verily he wing it all from him. Whereof, O god, thou hast the first drink. To (Agni) Vaiçvanara he offers on twelve potsherds; the sacrificial fee is gold. In rage or through misfortune, As thou didst drink the pressed drink with Çaryata f O divine straw, lot me not hit thee either across or along, h This is your king, O Bharatas; Soma is the king of us Brahmans. k The potsherds which wise men collect for the cauldron, these are in Pusan's guardianship. We shall proclaim with our speech, Aditi, by name, a Thou art the hospitality of Agni. d The Raksas is enclosed, the evil spirits are enclosed. O Açvins, come ye hither, k Who yoketh thee? The veda-vāda-ratas give their own explanations of the Vedas, neglecting the authority of great teachers (ācāryas). Irresistible is Agni , the very vigorous, all-conquering, e Thou art made to grow by the rains. O bountiful one. Source: Reproduced from the Texts of the White Yajurveda, tr. r With great radiance Agni shineth; When ye have eaten and drunken, b Homage to the great bull! Now he who removes the fire is the slayer of the hero among the gods, Varuna is the exactor of the recompense; he should make an offering on eleven potsherds to Agni and Varuna; him whom he slays and him who exacts the recompense he delights with their own portion; the sacrificer is not ruined. Let him set thee free. a I who deeming thee immortal, Yajur Veda is the second of the four vedas. i Guardian of life art thou, O Agni, guard my life. a That I whip of yours which is rich in sweetness Whereby they led Indra beyond his foes. To Sarasvati hail! h Support the sky, fill the atmosphere, make firm the earth. To all thy stations. Far away drive ill-fortune. The Maruts who bear the sacrifice, To Aditya (he offers) an oblation in the house of the chief wife; the sacrificial fee is a cow. c O Çatakratu, the strength of thine He who knows thus the prosperity of the re-establishing  prospers. e In the sea is thy heart, within the waters; With the bolt in his arm, may he grant protection; Fit for oblation, mighty, most exhilarating, d Do thou mount the northern (quarter); let the Anustubh of metres help thee , the Ekavinça Stoma, the Vairaja Saman, the deity Mitra and Varuna, the treasure the host. a. O ye divine waters, be ye united 'Thou art speech, derived from Indra, destroying the foe; do thou enter me with speech, with power', he says; speech is derived from Indra; verily he confers upon himself speech as connected with Indra. Now one fire is piled with bricks, one with cattle. The sap of the sap of the waters, g Come ye two then forward, ordaining the offering; bring upward the sacrifice; do not falter; there rest on the height of the earth. d For a prop, a support, of the five seasons I take thee. e For a prop, a support, of the five quarters I take thee. a The 7 Raksas is shaken off, the evil spirits are shaken off. is thy birthplace; to Surya the radiant thee! You both I summon for the winning of strength. h May the prayer of the sacrificer be fulfilled for me. Fulfil both our desires, O truthful one; To drink this Soma. c Thou art the heaven, thou art the earth. To the Açvins (he offers) on two potsherds in the house of the charioteer; the sacrificial fee is two born of one mother. 'Her too I have invoked', he said, 'who is available to people as they increase.' a Mount thy car, O slayer of Vrtra; f May I be united with offspring, offspring with me; may I be united with increase of wealth, increase of wealth with me. O bountiful one, fair to see; May we win booty, seeking for booty; The sacrifice is the size of the sacrificer's portion, the sacrificer is the sacrifice; in that he eats the sacrificer's portion, he places the sacrifice in the sacrifice. Son of the waters, the impeller, O ye Açvins; k For Indra, the overseer! r In the birth of these gods they rejoiced; a Overcoming, seen of all, a Departed are those mortals who in days gone by behold be ye two auspicious to-day with us. May we as Purohitas watch over the kingship. Great is the praise of the god Savitr. n I surround the two which slay the Raksas, which slay the spell, and which are of Visnu. That does not mean all are worshiping the paper & the Print. m O Agni, once more lead us To Indra (he offers) on eleven potsherds; the sacrificial fee is a bull. d The face of Agni hath entered the waters, Like wares, O Çatakratu, 'Return with strength', 'Return with wealth', (with these words) he offers oblations on either side of the sacrificial cake; verily with strength and with wealth he surrounds on either side the sacrificer. Do thou give food and strength to us; The vow if not released is liable to consume (the sacrificer); 'O Agni, lord of vows, I have performed my vow', he says; verily he releases his vow , for atonement, to prevent burning. With a hundred oars and a hundred spars, Hither bring the food of those Rich in oblation are the Maruts whom our song praises.' c Agni is the head of the sky, the height, Up with the sap of plants, 'This is thy due place of birth', he says; wealth is cattle; verily he wins cattle. Proclaim us sharers among the gods. Thy lights, thy flames. Thus I cut the neck of the Raksas. 'Her body then hast thou invoked', he said. Ours be blessings; b Thou art taken with a support; to Indra of the Sodaçin thee! p The earth ours, the oblation the gods, the benedictions the sacrificers'; for the divinities of the gods I take thee. To the Maruts' force hail! of wealth, let (the clans) of men invest the sacrificer here. d To the Maruts, the playful, he offers a cake on seven potsherds at the rising of the sun; he ofibrs to Agni on eight potsherds, an oblation to Soma, to Savitr on twelve potsherds, to Sarasvati an oblation, to Pusan an oblation, to Indra and Agni on eleven potsherds, to Indra an oblation, to Viçvakarman on eleven potsherds. Let him arrange the offerings him the seasons. The rich draught, do ye mount the sky. compassionate love. He who knows the beginning, the support, the end of the sacrifice  reaches the end with a secure and uninjured sacrifice. 'Be rich the sacrifice; may I be rich', he says; verily he invokes this blessing. p O Vayu, taste the drops. b Unsurpassed, sit ye down, full of strength, Let us be glad; But I know that we must believe in all messengers, but I don't remember the verse which you pointed out. k May I win a Brahman to-day, a seer and sprung from seers, of (famous) father and grandfather, fit for the sacrificial gift. Drink ye of it, impelled by our prayer. Join Yahoo Answers and get 100 points today. To sound hail! m Thou, O Agni, by Agni, On the same day they consecrate, on the same day they buy the Soma. O King, the preacher of knowledge, just as the sun, resplen-dent with its auspicious flames of fire, and shining with mighty beams of Bear it with the days. The hero ready to hear at every call, Indra, To our sacrifice and our oblation. 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